All images on this page are photographs from various Triduum liturgies at St. Austin Catholic Parish over the years.
The Readings and Rites of the Paschal Triduum
"The power of this holy night dispels all evil, washes guilt away, restores lost innocence, brings mourners joy, casts out hatred, brings us peace, and humbles earthly pride." - The Exsultet
The shortest season of the liturgical year is also the holiest. The three-day Paschal Triduum begins on Holy Thursday evening and ends on Easter Sunday evening. It is both a solemn and grand celebration of the essentials of our Christian faith.
Holy Thursday
The Mass of the Lord's Supper
The season of Lent ends at sunset on Holy Thursday. The simple purple church decorations are replaced with festive white ones. After the processional hymn, the three oils blessed by the bishop are often presented to the community: the oil of catechumens (for those preparing for baptism), the oil of the sick (for the sacrament of the sick), and the sacred Chrism (for baptisms, confirmations, and ordinations).
After singing the Gloria for the first time since Ash Wednesday and an opening prayer, the Liturgy of the Word begins:
Exodus 12:1-9, 11-14 – The Israelites’ original Passover meal in Egypt
Psalm 116 – “Our blessing-cup is a communion in the blood of the Lord.”
1 Corinthians 11:23-26 – Paul’s account of the Institution of the Eucharist at the Last Supper
John 13:1-15 – Jesus’ washing of the apostles’ feet at the Last Supper
The rite of foot washing follows the homily. In the St. Austin tradition, all parishioners are invited – but not obliged – to have their feet washed by one person and then in turn wash the feet of another person.
The Liturgy of the Eucharist proceeds as usual, except that additional hosts are consecrated for Good Friday.
There is no closing prayer or formal ending of the Holy Thursday liturgy. After communion, the altar is stripped and as the Pange Lingua hymn is sung, the congregation joins the ministers in processing with the reserved Eucharist to a separate altar of repose. All are welcome to stay and pray before the Blessed Sacrament before leaving in silence.
Good Friday
The Commemoration of the Lord's Passion
Good Friday is a day like no other in the liturgical year. Mass is not celebrated anywhere in the world. The tabernacle stands open and empty. The altar remains stripped, with any minimal decorations in red. The assembly gathers in silence, as a continuation of the liturgy begun the night before. The ministers process in silence, pausing to prostrate themselves before the altar. After a brief prayer without a greeting, the Liturgy of the Word begins:
Isaiah 52:13 – 53:12 – the longest of the “Suffering Servant” songs
Psalm 31 – “Father, into your hands I commend my spirit.”
Hebrews 4:14-16; 5:7-9 – “We do not have a high priest who is unable to sympathize with our weakness.”
After the homily, we pray the most extensive universal prayers of the year, asking God to bless and protect the Church, the pope, the clergy and laity, those preparing for baptism, all Christians, the Jewish people, those who do not believe in Christ, those who do not believe in God, those in public office, and those in special need.
Next, a simple wooden cross is brought into the church for the assembly to come forward and venerate.
After the veneration of the cross, the assembly receives communion from the extra hosts consecrated on Holy Thursday. The service ends in silence.
Holy Saturday, during the day
Holy Saturday is a quiet day of preparation for the great feast of Easter. In this time, please consider praying with these two resources.
An Ancient Homily for Holy Saturday
"Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.
"He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him, Adam, the first man he had created, struck his breast in terror and cried out to everyone: 'My Lord be with you all.' Christ answered him: 'And with your spirit.' He took him by the hand and raised him up, saying:
" 'Awake, O sleeper, and rise from the dead, and Christ will give you light.
" 'I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise.
" 'I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated....
" 'The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.' "
"Holy Darkness" by Dan Schutte
Holy darkness, blessed night, Heaven's answer hidden from our sight. As we await you, O God of silence, We embrace your holy night.
1. I have tried you in fires of affliction; I have taught your soul to grieve. In the barren soil of your loneliness, there I will plant my seed.
2. I have taught you the price of compassion; you have stood before the grave. Though my love can seem like a raging storm, this is the love that saves.
3. Were you there when I raised up the mountains? Can you guide the morning star? Does the hawk take flight when you give command? Why do you doubt my pow'r?
Holy darkness, blessed night, Heaven's answer hidden from our sight. As we await you, O God of silence, We embrace your holy night.
"Holy Darkness," as performed by Chris Brunelle:
The Great Vigil of the Lord's Resurrection
I. The Service of Light
After sunset, the assembly gathers again in silence, but now with a sense of excited anticipation of the holiest night of the year. If possible, the assembly gathers outside. A new fire is lit and the new Paschal candle is blessed.
Carrying the candle, the deacon leads the people into the darkened church. In the procession, he repeatedly chants “The light of Christ” and the people respond, “Thanks be to God.” People begin to light their tapers from the Paschal candle, noticing the church becoming brighter as each candle is lit. The deacon or another minister sings the Exsultet proclamation, celebrating the anticipated rising of Christ with the dawn.
II. The Liturgy of the Word
The Liturgy of the Word can include as many as seven readings from the Hebrew Bible (Old Testament) that are intended as a chronicle of salvation history. Each reading, read in darkness, is followed by a sung response.
After the final response, the Gloria begins and the church lights are turned on. It is now Easter!
The priest leads the opening prayer, and the epistle reading is proclaimed:
Romans 6:3-11 – We who were baptized into Christ’s death shall be united with him in the resurrection
We sing the Alleluia for the first time since Ash Wednesday, and then the gospel passage is proclaimed:
Matthew 28:1-10 in Year A, Mark 16:1-7 in Year B, or Luke 24:1-12 in Year C – the discovery of the empty tomb
III. Sacraments of Initiation
After the homily, any elect to be baptized are presented to the assembly. We pray for the intercession of the saints, bless the baptismal water, and baptize the elect.
If there are any candidates who were baptized in other Christian denominations who now seek full communion with the Catholic Church, they make a profession of faith. Everyone renews their baptismal promises, and is sprinkled with baptismal water.
Then, the newly baptized and the candidates are confirmed. With the excitement of newly-initiated Catholics in our presence, we offer the universal prayers of the Church to God.
IV. Liturgy of the Eucharist
The Mass proceeds as usual, but it feels anything but usual. The altar is prepared, with the knowledge that some people among us will be receiving Eucharist for the first time. The prayers and music feature the word "Alleluia" repeatedly, in contrast to the more somber season of Lent. After the bread and wine are consecrated and transformed into the Body and Blood of Christ, the newly-confirmed receive their first communion.
After Mass, if circumstances allow, the celebration of Easter continues in the parish hall long into the night with the newly-initiated (neophytes) as the guests of honor.
Easter Sunday
The celebration of the Lord’s resurrection continues the next day, with Masses on Easter Sunday proclaiming Acts 10:34, 37-43; Colossians 3:1-4 or 1 Corinthians 5:6-8; and John 20:1-9. All assembled renew their baptismal promises. The Triduum formally concludes after the final Mass, but the Easter season is just getting started!
Visit our other lectionary guides for information on the following seven weeks of festive celebrations.